Saturday, October 21, 2017

Pope Benedict XVI interprets Vatican Council II, EENS, Nicene Creed, Catechisms and other magisterial documents with an irrational premise to produce a non traditional conclusion

DECEMBER 22, 2016


Card.Ratzinger's error in the ITC papers is also there in Redemptoris Missio and Dominus Iesushttp://eucharistandmission.blogspot.it/2016/12/cardratzingers-error-in-itc-papers-is.html


Georg Ratzinger: "My Brother Is Mentally Fit”



Monsignor Georg Ratzinger, 93, the brother of Benedict XVI, 90, has just returned to Regensburg, Germany, after visiting the former pope in the Vatican.


Ratzinger told the Deutsche Presse-Agentur, that his brother is doing fine. He has troubles walking and problems with his eyes but, "Mentally he is at his best."

#newsDlmjhcfuvm
https://gloria.tv/article/aPuwjFsBBDeb3qUuzAMNJefAH
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JULY 5, 2017

Image result for photos of cARDINAL rATZINGER WITH fR.rAHNER

To accomodate the error of visible baptism of desire Cardinal Ratzinger changed the Profession of Faith, Oath of Fidelity and Canon Law

http://eucharistandmission.blogspot.it/2017/07/to-accomodate-error-of-visible-baptism.html

JANUARY 14, 2017

For Cardinal Ratzinger there was no ecclesiocentrism in the past too, since he has used the irrational premise to re-interpret the Catechism of Pope Pius X etc

http://eucharistandmission.blogspot.it/2017/01/for-cardinal-ratzinger-there-was-no.html



Pope Benedict does not affirm the dogma extra ecclesiam nulla salus(EENS) quoted here.Since for him invisible cases of the baptism of desire, baptism of blood and being saved in invincible ignorance are visible exceptions to the dogma EENS.He uses the irrational premise to interpret EENS.

“There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215.)
“We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (
Pope Boniface VIII, the Bull Unam Sanctam, 1302.)
“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (
Pope Eugene IV, the Bull Cantate Domino, 1441.)
http://catholicism.org/category/outside-the-church-there-is-no-salvation
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He assumes assumes hypothetical references in the Catechism of the Catholic Church and Vatican Council II and the Letter of the Holy Office 1949 are non hypothetical and are examples of objective cases, known people saved outside the Church.So these documents become a rupture with Tradition when they really are not.If he did not use the false premise they would not be a rupture with traditional EENS and the Syllabus of Errors.
Image result for Photos of Catechism of the Catholic church
EXAMPLES OF THE HYPOTHETICAL REFERENCES IN THE CATECHISM FOR POPE BENEDICT WHICH ARE NOT HYPOTHETICAL.
1. 'God is not limited to the Sacraments'(CCC 1257)
'2.all salvation comes from Christ the Head through the Church which is his Body'(CC(CCC 846).
3. Those 'justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians'(CCC 818).
4. They are 'joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."(CCC 838).
5. 'the plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims'(CCC 841).
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Image result for Photos of Vatican Council II
EXAMPLES OF HYPOTHETICAL REFERENCES IN VATICAN COUNCIL II FOR POPE BENEDICT XVI WHICH FOR HIM ARE NOT HYPOTHETICAL.
1. 'elements of sanctification and truth'in other religions(LG 8),
2..'good and holy' things in other religions(NA 2),
3..'a ray of that Truth which enlightens' all men(NA 2),
4.'imperfect communion with the Church(UR 3),
5.' people of good will in other religions'(GS 22),
6.' seeds of the Word'(AG 11),
7.'invincible ignorance'(LG 16),
8.'a good conscience'(LG 16) etc.
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Image result for Photos of Letter of the Holy Office 1949
HYPOTHETICAL REFERENCES IN THE LETTER OF THE HOLY OFFICE 1949 TO THE ARCHBISHOP OF BOSTON WHICH FOR  POPE BENEDICT  ARE NOT HYPOTHETICAL.

1.Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.(we do not know who this person is in particular so it is a hypothetical case.)

2.In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing.(we do not know any one in particular as such so this is a hypothetical case.)

3.Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.( if there is any such person he or she would only be known to God. So this passage is irrelevant to the dogma EENS. It cannot be an exception.Since it is a reference to an invisible person for us.)

4.However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.(it is a reference to an unknown catechumen)

 5.For in this letter the Sovereign Pontiff clearly distinguishes between those who are actually incorporated into the Church as members, and those who are united to the Church only by desire.( and we do not know any in particular.So this is a theoretical and hypothetical reference) -Lionel Andrades
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TERMS EXPLAINED
Feeneyism: It is the old theology and philosophical reasoning which says there are no known exceptions past or present, to the dogma extra ecclesiam nulla salus(EENS).There are no explicit cases to contradict the traditional interpretation of EENS.It affirms traditional EENS like the missionaries and magisterium of the 16th century.
Cushingism: It is the new theology and philosophical reasoning, which assumes there are known exceptions, past and present, to the dogma EENS.There are exceptions to all needing to be incorporated into the Church for salvation.It wronly assumes that the baptism of desire etc are not hypothetical but objectively known.In principle hypothetical cases are objective in the present times.So it uses the false premise to reject the traditional interpretation of EENS.
Irrational premise: It is assuming hypothetical cases are not hypothetical but instead are objective cases in the present times.It assumes invisible and unknown people are visible and unknown in our reality.
Baptism of Desire ( premise-free): It refers to the hypothetical case of an unknown catechumen who desires the baptism of water but dies before he receives it and is saved. Since this is an invisible case in our reality it, the baptism of desire, is not relevant to the dogma EENS.
Baptism of Desire (with the false premise): It refers to the known case of a catechumen who desires the baptism of water but dies before he receives it and is saved.A known person is assumed to be known.
Invincible Ignorance ( premise-free): This refers to the hypothetical case of someone allegedly saved without the baptism of water in the Catholic Church, since he was in ignorance.Since it is a hypothetical case it is not an exception to the dogma EENS.The false premise was not used.
Invincible Ignorance (with the false premise): This refers to the explicit case of someone allegedly saved without the baptism of water in the Catholic Church, since he was in ignorance.Since it is an exception to the dogma EENS it is assumed to be objectively known in particular cases.This reasoning is irrational.
Council of Florence: One of the three Councils which defined the dogma EENS.It did not mention any exception.It did not mention the baptism of desire. It was premise-free.
Liberal theologians: They re-interpreted the baptism of desire and being saved in invincible ignorance, as objective cases, known in the present times.They used the false premise.
Vatican Council II (with the premise): It refers to the interpretation of Vatican Council II without the false premise.LG 16, LG 8, UR 3, NA 2 etc refer not to hypothetical but known cases in the present times. So Vatican Council II emerges as a break with the dogma EENS.
Vatican Council II ( premise-free):It refers to the interpretation of Vatican Council II without the false premise.LG 16, LG 8, UR 3, NA 2 etc refer to hypothetical cases, which are unknown personally in the present times.So Vatican Council II is not a break with EENS, the Syllabus of Errors, ecumenism of return, the Nicene Creed ( premise-free),the teaching on the Social Reign of Christ the King over all political legislation and the non separation of Church and State( since all need to convert into the Church to avoid Hell).
Letter of the Holy Office 1949 to the Archbishop of Boston:(with the false premise) It assumed hypothetical cases were defacto known in the present times. So it presented the baptism of desire etc as an explicit exception, to the traditional interpretation of the dogma EENS.It censured Fr.Leonard Feeney and the St.Benedict Center.Since they did not assume that the baptism of desire referred to a visible instead of invisible case.The Letter made the baptism of desire etc relevant to EENs.From the second part of this Letter has emerged the New Theology.It used the false premise.
Letter of the Holy Office 1949 ( premise-free). It means interpreting the first part of the  the Letter without the false premise.Only the first part.It supports Fr. Leonard Feeney of Boston.The traditional interpretatiion of the dogma EENS does not mention any exceptions.However the second part of the Letter contradicts the first part since it uses the false premise.
Letter of the Holy Office ( with the false premise).The second part of the Letter rejects the traditional interpretation of EENS. Since it considers the baptism of desire ( with the premise) and being saved in invincible ignorance ( with the premise) as being exceptions to EENS (premise-free). In other words they are mistaken for being visible and known cases when they really are invisible for us.It wrongly assumes hypothetical cases are objectively visible and so they are exceptions to the first part of the Letter.
Baltimore Catechism: It assumed that the desire for the baptism of an unknown catechumen, who dies before receiving it and was saved, was a baptism like the baptism of water. So it was placed in the Baptism Section of the catechism. In other words it was wrongly assumed that the baptism of desire is visible and repeatable like the baptism of water or that we can administer it like the baptism of water.The Baltimore Catechism is accepted with the confusion.It can be interpreted premise-free.
Catechism of Pope X: It followed the Baltimore Catechism and placed the baptism of desire in the Baptism Section.It can be interpreted as being premise -free. The references to invincible ignorance etc have to be interpreted without the false premise. So it does not contradict the dogma EENS( premise-free).
Nicene Creed ( with the premise): It says 'I believe in one baptism for the forgiveness of sins' and means there are more than three known baptisms when the false premise is used in the interpretation. They are water, blood, desire, seeds of the Word etc.This is an irrational but common understanding.
Nicene Creed ( premise-free): It says 'I believe in one baptism for the forgiveness of sins and means there is one known baptism the baptism of water.
New Theology: : (with the premise) It refers to the new theology in the Catholic Church based on hypothetical cases being objective in the present times.So it eliminates the dogma EENS.With the dogma EENS made obsolete the ecclesiology of the Church changes. There is a new ecclesiology which is a break with Tradition.It is of course based on the false premise.
Extra Ecclesiam Nulla Salus ( with the false premise).It refers to the dogma but with exceptions.All do not need to defacto convert into the Church in the present times, since there are exceptions.The baptism of desire( with the premise), baptism of blood( with the premise) and being saved in invincible ignorance( with the premise) are exceptions to dogma as it was known to the missionaries in the 16th century.
Extra Ecclesiam Nulla Salus ( premise-free): It refers to the dogma as it was interpreted over the centuries.There are no known exceptions to all needing to formally enter the Church, with faith and baptism, to avoid Hell.Invisible for us baptism of desire, baptism of blood and being saved in invincible ignorance are not visible exceptions to all needing to be incorporated into the Catholic Church for salvation.
Catechism of the Catholic Church ( with the premise): CCC 1257 contradicts the Principle of Non Contraduction. Also CCC 848 is based on the new theology and so is a rupture with the dogma EENS( premise-free). So this is an interpretation of the Catechism with the false premise.
Catechism of the Catholic Church ( premise-free): CCC 1257 does not contradict the Principle of Non Contradiction since there are no known exceptions to all needing the baptism of water for salvation. There are no known cases in the present times of God not being not limited to the Sacraments(CCC1257).When CCC 846 states all who are saved are saved through Jesus and the Church,CCC 846 does not contradict the dogmatic teaching on all needing to formally enter the Church.It is a reference to a hypothetical case and not somebody known. CCC 846 does not contradict Ad Gentes 7 which states all need faith and baptism for salvation.
Conclusion: 
Pope Benedict interprets Church documents with Cushingism instead of Feeneyism.
He uses the Irrational Premise.
He chooses the Baptism of Desire (with the false premise) and  Invincible Ignorance (with the false premise).
He irrationally also chooses Vatican Council II (with the premise).
It is the same with the  Letter of the Holy Office ( with the false premise) and the Catechism of the Catholic Church ( with the premise).
In first class heresy according to the hierarchy of truths of Pope John Paul II he chooses the Nicene Creed ( with the premise).
It has always been Extra Ecclesiam Nulla Salus ( with the false premise)and not according to the missionaries in the 16th century, premise-free.
He expects the Society of St.Pius X(SSPX) to follow him in these errors for a doctrinal agreement.
With the irrational premise he interprets the Baltimore Catechism and the Catechism of Pope Pius X as a rupture with Extra Ecclesiam Nulla Salus ( premise-free).
The New Theology of Ecclesia Dei,the Congregation for the Doctrine of the Faith and the Internationl Theologoal Commission was based on the irrational premise.
He can choose extra ecclesiam nulla salus premise-free but will not do so. He can choose to interpret Vatican Council II( premise-free) which will not be a rupture with EENS( premise-free) but he will not do so and not recommend it to the Society of St.Pius X.
The Nicene Creed without the premise is heresy and is used in the Profession of Faith for  religious when they accept  a new responsibility. 
This is the 'authentic magisterium' he wanted the SSPX to accept via the  doctrinal preamble, preceding canonical recognition by the Vatican.All other Catholic religious communities also use the false premise and so are granted canonical status.
The same mistakes are being made by Archbishop Guido Pozzo, Secretary of Ecclesia Dei-Lionel Andrades
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DECEMBER 26, 2016

The difference between Cardinal Ratzinger and me : one of us is in heresy

http://eucharistandmission.blogspot.it/2016/12/the-difference-between-cardinal.html
DECEMBER 23, 2016
Cardinal Ratzinger made an objective mistake in Redemptoris Missio
http://eucharistandmission.blogspot.it/2016/12/cardinal-ratzinger-made-objective.html
DECEMBER 22, 2016
Cardinal Ratzinger 's work : a rupture between faith and reason
http://eucharistandmission.blogspot.it/2016/12/cardinal-ratzinger-s-work-rupture.html
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DECEMBER 21, 2016
Magisterium in rebellion
http://eucharistandmission.blogspot.it/2016/12/magisterium-in-rebellion.html
 DECEMBER 17, 2016
Unprecedented!
http://eucharistandmission.blogspot.it/2016/12/unprecedented.html

Five Catholic academics accept the development of doctrine on salvation and Vatican Council II but reject it on morals and the death penalty

LifeSiteNews interviewed five Catholic academics on how the Catholic Church has understood the development of doctrine. The five are: 
  • Dr. Josef Seifert, founding rector of the International Academy of Philosophy in Liechtenstein (read full interview here)
  • Dr. Joseph Shaw, Oxford professor (read full interview here)
  • Dr. Claudio Pierantoni, Professor of Medieval Philosophy at the University of Chile (read full interview here)
  • John Paul Meenan, Professor of Theology and Natural Science at Our Lady Seat of Wisdom College (read full interview here)
  • Dr. Scott M. Sullivan, President of the Aquinas School of Theology and Philosophy

https://www.lifesitenews.com/news/catholic-academics-raise-alarm-over-pope-franciss-teaching-on-doctrine


All the five names here have accepted the development of doctrine on salvation. Pope Benedict confirmed it in March 2016.He said that extra ecclesiam nulla salus(EENS) was no more like it was for the missionaries in the 16th century. He said there was 'a development' with Vatican Council II. All the five names above have accepted this development. No one has objected.
Image result for Photo Dr.Joseph Shaw
Dr.Joseph Shaw does not object when Catholics have to accept that invisible for us baptism of desire etc is a visible exception to the dogma extra ecclesiam nulla salus(EENS) as it was known in the 16th century.This is also his official position.
This is the deposit of faith for him.
Yet he objects,correctly, when Amoris Laetitia assumes that we can know when a Catholic in manifest mortal sin is not in mortal sin and the divorced and remarried can be given the Eucharist.
So he has rejected the centuries old ecclesiology of the Church with the false premise of invisible people being  visible exceptions to all needing to be incorporated into the Church.He has accepted this 'development'.There is a new EENS for him. It is EENS with exceptions. This is all normal.
In principle he accepts that there can be a development of doctrine in salvation theology.He did not object to Pope Benedict's statement in March 2016 in the Avvenire interview.
None of the five names are going to affirm the dogma extra ecclesiam nulla salus as it was known to the missionaries in the 16th century.
None of them are saying that invisible for us baptism of desire, baptism of blood and being saved in invincible ignorance are not visible.They are not known exceptions to the dogma EENS .So the magisterium made a mistake in the Fr. Leonard Feeney case.
They have all accepted the development of doctrine on EENS.
None of them are saying that Lumen Gentium  16( invincible ignorance), like UR 3, NA 2 ,GS 22, LG 8 etc refer to invisible cases and so there is nothing in Vatican Council II to contradict the stict interpretation of the dogma EENS as it was interpreted over the centuries.
They accept the development of doctrine on EENS when Vatican Council II is interpreted with the false premise ( invisible cases are visible exceptions to the dogma EENS).
So they accept the development of doctrine with Vatican Council II. They do not state that the Council can be interpreted without the false premise.
So is it any surprise when Cardinal Walter Kasper before the Synod said in an interview, that if ecclesiology could be changed ( could be developed!) then why cannot the Eucharist be given to the divorced and remarried.
Dr.Joseph Shaw attends the Tridentine Rite Mass with the new ecclesiology.He does not affirm the old exclusivist ecclesiology of the Latin and Greek Mass.He is politically correct and comfortable with the English Bishops and  Ecclesia Dei.They approve Una Voce and the Latin Mass Societies.None of them will state that all Jews and Muslims in Britain need to be incorporated into the Church as members for salvation with no exceptions.This was the old exclusivist ecclesiology. Now there is a development.
Joseph Shaw is looking after his career and personal interests.So he is not going to interpret EENS and Vatican Council II without 'the development' i.e without the false premise.
For me there is no development of doctrine in salvation or morals.Since BOD, BOB and I.I and LG 16, LG 8, LG 14, AG 7, AG 11, GS 22, UR 3, NA 2 etc all refer to hypothetical cases and not objectively visible people saved outside the Church.So no exception to the dogma EENS exists in 2017.
Similarly there is no development of doctrine for me on mortal sin.So we cannot say that someone living in manifest adultery is not in adultery and is an exception to the general rule. We cannot say that a divorced and remarried couple living together or a young couple living in concubinage, who claim they are living as brother and sister are really doing so. Even if it was true it would be known only to God. A priest cannot say that a couple living together are not in scandal.He simply cannot know of any exception.If they are living together there still is the sin of scandal.For people in general it would be an example of adultery.Now they are being given the Eucharist in Malta, Italy, Germany etc since there is a new doctrine created with Amoris Laetitia, its ' a development'.-Lionel Andrades


 OCTOBER 21, 2017



With one small false premise which Christine Niles accepts in the Letter of the Holy Office 1949 Vatican Council II has the hermeneutic of rupture for her

http://eucharistandmission.blogspot.it/2017/10/with-one-small-false-premise-which.html