Thursday, August 3, 2017

Glaring mistake on the bishop's website : invisible people are projected as being visible

Glaring mistake on the bishop's website : invisible people are projected as being visible

Look at the mistakes on the website and the Internet reports of Bishop Donald Sanborn.He has listed many references to 'the baptism of desire' as if they they were personally known cases ;people known to other people in the past.He imagines these hypothetical cases were objectively seen in real life in the past (St.Thomas Aquinas, Catechism of the Council of Trent etc) and they excluded the baptism of water in the Catholic Church.After this objective mistake he then infers that these 'visible' cases in the past were exceptions to the dogma extra ecclesiam nulla salus( EENS) during his the present times. Invisible people in the past are also visible exceptions to the dogma EENS for him, in the present times(2017).! He has listed invisible cases of the baptism of desire and infers they are visible and then calls this the Anti-Feeneynite Catechism.1
Even now after being informed about that error he cannot get himself to pull down that report or even admit he made an error. When contacted he says he does not want to be contacted.
On the website 2 of the Most Holy Trinity seminary, Florida the sedevacantist bishop says :-
Most Holy Trinity Seminary was founded in 1995 in order to provide priestly training for young men who thoroughly reject Vatican II, its reforms, and the Modernist hierarchy which promulgates them. This position is in contrast to the seminaries of traditionalist groups that operate with the approval of the Modernist hierarchy, or who seek this approval.
Lionel: He is referring to a Vatican Council II in which hypothetical and invisible cases are considered objective and personally known. So LG 16, LG 8, LG 14, UR 3, NA 2, GS 22, AG 7, AG 14 for the faculty and students would not be invisible cases but personally exceptions to the Feeneyite interpretation of the dogma extra ecclesiam nulla salus.
For me LG 16 etc refer to invisible case so there is nothing in the Council to contradict Feeneyite EENS.
___________________________________

The Seminary trains priests according to pre-Vatican II standards.
Lionel: By pre-Vatican II standards he means when he interprets all references to the baptism of desire by the popes and saints as referring to visible cases in their life.He then also projects those cases of the past as explicit exceptions to the Feeneyite interpretation of the dogma EENS in 2017.So with this irrationality Vatican II still stands rejected.
I affirm Vatican Council II ( Feeneyite) which avoids all this mixing up of invisible cases as being visible.
____________________________________

Its rule, discipline, spiritual formation, and academic curriculum imitate faithfully those which were in effect in seminaries before the Second Vatican Council.
Lionel: He interprets all magisterial documents with the Cushingite theology,i.e invisible people are visible in the present times. He applies this irrationality to Vatican Council II, the dogma EENS and the Nicene Creed.He considers this irrationality as existing before the Council.
_____________________________________

By training priests in this manner, the seminary hopes to contribute to the solution to the problem of the nearly universal desintegration of Catholic faith, morals, discipline, and liturgy which the Second Vatican Council has caused.
Lionel: He does not interpret Vatican Council II, the dogma EENS and the Nicene Creed without this irrationaliy and considers this Catholic teaching.It is the same interpretation of the liberals and the present magisterium of the Church. They are all using the irrational New Theology.
_____________________________________

The seminary sees that the only solution to the problem of Vatican II, however, is to condemn it as a false council which was dominated by heretics, and to discard and ignore its decrees and enactments.
Lionel: He has no comment on Vatican Council II ( Feeneyite).
______________________________________

Consequently, the Seminary does not seek to be recognized by the heretical hierarchy which promulgates Vatican II, nor does it seek to work with the Novus Ordo clergy, as if in a single church or religion.
Lionel: He has presented a long list of baptism of desire cases in his Anti Feeneyite Catechism which he assumes are known exceptions to the dogma EENS(Feeneyite). He then mixes up Lumen Gentium 16 ( invincible ignorance) as being visible when it is invisible for us .When I ask him if LG 16 is visible or invisible he will not answer since his modernist theology is based on visible for us LG 16 etc.
Then he blames Vatican Council II.
-Lionel Andrades

1
August 2, 2017

Sedevacantist Bishop Donald Sanborn's Anti Feeneyite Catechism has an objective error
eucharistandmission.blogspot.ro/…/sedevacantist-b…

2.
mostholytrinityseminary.org/home.html

WHY DO WE CRITICIZE BERGOGLIO? - A Coffee With Galat




https://gloria.tv/video/Dn2tVC9reUNz67P7yCAdSPgAD

WHY DO WE CRITICIZE FRANCIS BERGOGLIO?

01:35:10
A COFFEE WITH GALAT - José Galat. Dubbed in English!

Fatima : the dogma of the faith has been lost among the traditionalists

Image result for Photos Our Lady of Fatima

De Mattei: The Second Vatican Council and the Message of Fatima

Roberto de Mattei


Corrispondenza Romana


August 2, 2017



Rorate Caeli, Corrispondenza Romana and other Catholic news-outlets, carried a valuable intervention by Monsignor Athanasius Schneider on the “Interpretation of the Second Vatican Council and its relationship with the current crisis in the Church”.
Lionel:
Bishop Schneider still is unable to discuss if Vatican Council II can be interpreted with Cushingism or Feeneyism with different conclusions.

JULY 22, 2017

Bishop Schneider will not say that Pope Francis has made an objective mistake and violates the Principle of Non Contradiction


http://eucharistandmission.blogspot.it/2017/07/bishop-schneider-will-not-say-that-pope.html





 JULY 22, 2017


Rorate Caeili and Bishop Schneider do not write that Pope Francis made a factual mistake, an objective error in his interpretation of Vatican Council II


http://eucharistandmission.blogspot.it/2017/07/rorate-caeili-and-bishop-schneider-do.html


JULY 21, 2017

Bishop Athanasius Schneider still incoherent and confused : has repeated last report without addressing previous critical points

http://eucharistandmission.blogspot.it/2017/07/bishop-athanasius-schneider-still.html


JULY 19, 2017

When will Rorate Caeili learn?

http://eucharistandmission.blogspot.it/2017/07/when-will-rorate-caeili-learn.html
_______________________________


 According to the auxiliary Bishop of Astana, Vatican II was a pastoral Council and its texts should be read and judged in the light of the perennial teaching of the Church.
Lionel: Archbishop Augustine di Noia has said that Lumen Gentium is referred to as the Dogmatic Constitution.
For Pope Benedict XVI Vatican Council II has developed the dogma extra ecclesiam nulla salus and so EENS is no more like it was for the missionaries in the 16th century(Avvenire,2016).So according to the popes Vatican Council II has changed dogma and created new doctrine.
Of course, they are referring to Vatican Council II ( Cushingism). They are correct Vatican Council II (Cushingism) has done all this.
None of the traditionalists  seem aware of Vatican Council II ( Feeneyite) which does not contradict Traditon(EENS or the Syllabus of Errors).
So Bishop Athanasius Schneider, Roberto dei Mattei and Rorate Caeili should stop being so defensive by calling the Council 'pastoral only'.When they affirm Vatican Council II ( Feeneyite) it will be the German bishops who will want to call Vatican Council II 'just pastoral'.Vatican Council II will be unacceptable for them. The traditionalists should make a little time to study what is Feeneyism and Cushingism. See the right hand side tags on the blog Eucharist and Mission.
__________________________________

 In fact “From an objective point of view, the statements of the Magisterium (Popes and councils) of definitive character, have more value and more weight compared with the statements of pastoral character, which have naturally a changeable and temporary quality depending on historical circumstances or responding to pastoral situations of a certain period of time, as it is the case with the major part of the statements of Vatican II.”
Lionel: Since Bishop Athanasius Schneider does not make the Feeneyite-Cushngite distinction there is confusion here.
___________________________________

Monsignor Schneider’s article was followed on July 31st by a balanced comment from Don Angel Citati of the FSSPX(http://www.sanpiox.it/attualita/1991-suaviter-in-modo-fortiter-in-re), according to which the German Bishop’s position recalls very closely what was repeated constantly by Monsignor Marcel Lefebvre: “To say that we evaluate the  Council’s documents “in the light of Tradition”, means, evidently, three indissoluble things: that we accept those that are in keeping with Tradition; that we interpret those that are ambiguous according to Tradition; that we reject those that are contrary to Tradition” ( (Mons. M. Lefebvre, Vi trasmetto quello che ho ricevuto. Tradizione perenne e futuro della Chiesa, [I transmit what I have received. Perennial Tradition and the future of the Church] by Alessandro Gnocchi and Mario Palmaro, Sugarco Edizioni, Milano 2010, p. 91). Having been published on the official site of the Italian District, Don Citati’s article helps us understand what might be the base of an agreement to regularize the canonical situation of the Fraternity of Pius X.
Lionel: Cushingism, the New Theology is the ploy of the magisterium. The SSPX is already interpreting Vatican Council II with the irrational premise and so is Schneider and De Mattei.So they have all rejected the dogma extra ecclesiam nulla salus, Feeneyite version, by assuming that invisible baptism of desire is a visible exception to the dogma EENS. This is welcomed by the Left.
The SSPX also offers the Traditional Latin Mass with the new ecclesiology based on Cushingism.
So why cannot they reach an agreement with the Left? It is becuase the Left accepts the conclusion of Cushingite theology and the SSPX rejects it. The SSPX and the two popès interpret Vatican Council II with the New Theology based on the irrational premise, however the SSPX rejects the non traditional and heretical conclusion which is a rupture with the past, while the two popes welcome it.
___________________________________
It must be added that, on the theological level, all of the distinctions can and have to be made to interpret the texts of Vatican II, which was a legitimate Council:
Lionel: Mattei here is at the same place where Schneider usually is - at sea.This passage above says nothing and probably reflects his personal confusion on this issue.Mattei wrote his book on Vatican Council II unaware of Vatican Council II ( Feeneyite).Not a clue!
____________________________________

 the twenty-first in the Catholic Church. Its documents from time to time may be defined pastoral or dogmatic, provisional or definitive, in keeping or not in keeping with Tradition. 
Lionel: This is the ambigous way Bishop Schneider writes and talks-  really saying nothing.
____________________________________

Monsignor Brunero Gheradini, in his recent works offers us an example of how a theological judgment may be articulated, if it wants to be precise (Il Concilio Vaticano II un discorso da fare, Casa Mariana, Frigento 2009 e Id.Un Concilio mancato, Lindau, Torino 2011). Each text, for a theologian, has a different quality and a different degree of authority and cogency.  Hence the debate is open.
Lionel: Another ambigous passage which says nothing. Gherardini was a Cushingite. He interpreted LG 16 as if it was a visible case of someone saved outside the Church without the baptism of water. So it the Council became a break with Tradition.
______________________________________

Image result for Photos Our Lady of Fatima
Since  this year is the centenary of the Apparitions of Fatima, let us consider this point only... 
Lionel: At Fatima Our Lady said that the dogma of the faith will be lost.John Salza believes Our Lady was referring to the dogma extra ecclesiam nulla salus.
We can see it lost on Roberto de Mattei since he does not want to be called a Feeneyite.To be a Feeneyite is to have a Catholic identity. It means affirming a rational and traditional theology which supports the old ecclesiology of the Church.
We can see it lost on Bishop Athanasius Schneider.Since even after being informed he will not interpret Vatican Council II and EENS, with Feeneyism.
The sedevacantist Bishop Donald Sanborn interprets VC 2 with Cushingism and so remains politically correct.
John Salza himself will not answer in public simple questions like, "Can you see people in Heaven who are there with the baptism of desire?" or "Can you see them on earth?", "Does LG 16 refer to visible or invisible people in 2017 ?"
The dogma of the faith has been lost.
Even the Slaves of the Immaculate Heart of Mary, the communities of Fr.Leonard Feeney interpret VC 2 assuming invisible people are visible exceptions to the dogma EENS.
-Lionel Andrades




https://rorate-caeli.blogspot.com/2017/08/de-mattei-second-vatican-council-and.html#more