Sunday, December 18, 2016

Sophia SketchPad: Baptism

Sophia SketchPad: Baptism

It's un- precedented in over 50 years. All the reports on Vatican Council II have not reported on this.Philosophical error runs through the Council text.

Image result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict CenterImage result for Photo of Fr.Leonard Feeney, St.Benedict Center
It's un- precedented in over 50 years. All the reports on Vatican Council II have not reported on this.There is a philosophical error in Vatican Council II. It was not detected. It makes the Council a break with Tradition, in particular the dogma extra ecclesiam nulla salus as it was known in the 16th century.When the philosophical error is side stepped, Vatican Council II emerges new and different.It is in perfect harmony with the Feeneyite interpretation of the dogma extra ecclesiam nulla salus(EENS).
Feeneyism is the missing link.If we can put aside being saved in invincible ignorance and the baptism of desire for a moment, and then look at Vatican Council II, it is a different Council.This will be uncomfortable for those who interpreted the Council as 'a revolution' or with 'a new spirit.'
Image result for Atila S.Guimaraes PhotoImage result for Roberto de Mattei Photo
Atila S.Guimaraes and Robert de Mattei wrote books on Vatican Council II not knowing that with Feeneyism Vatican Council II affirms and Ecumenism of Return, Social Reign of Christ the King and no salvation outside the Church.1

I  instead affirm the traditional doctrines of the Church, with  citations from Vatican Council II and the dogma EENS. I am not a traditionalist who rejects Vatican Council II. I  point out the irrationality of the new theology which is used in general in the Catholic Church and which can be avoided.I affirm the baptism of desire in principle and do not believe that the baptism of desire is a  known cases in 2016 to be relevant to the dogma extra ecclesiam nulla salus.
This is the break off point!
I have side stepped the Rahner, Kung,Ratzinger,Kasper new theology. I choose not to look at Vatican Council II with their lens. For them the baptism of desire in principle refers to a known case and is an exception to the traditional interpretation of EENS. So LG 14, LG 16 etc would be a rupture with EENS, the Syllabus of Errors, the Catechism of Pope Pius X...Not for me.
The FSSP,the present Vatican Curia,the St.Benedict Centers and the SSPX,like the liberal cardinals  are all interpreting Vatican Council II with Cushingism instead of Feeneyism.They interpret the Council assuming invisible cases are objectively visible in 2016.This is contrary to the Principle of Non Contradiction and they all can correct themself.
Yes there are lay and religious Catholics who are aware of the error and have proclaimed it. I assume they proclaim the Catholic Faith without the common confusion, privately.If they proclaimed it in public as  priests they could be suspended by the present magisterium supported by the political Left.

The Holy Spirit cannot teach error. We see here that the living Magisterium is irrational. Their conclusion is non traditional and heretical. They can choose to interpret Vatican Council II rationally if they want to. 2

The liberal interpretation of Vatican Council II could only be made with the philosophical error.This interpretation was made by assuming what is hypothetical is not hypothetical.Invisible cases were considered visible.The liberals' famous case of the catechumen who allegedly was known is really unknown.With this false premise(visible cases of the baptism of desire etc) a non traditional conclusion (there is known salvation outside the Church so the dogma has exceptions)was created.
This non traditional and heretical conclusion in the interpretation of Vatican Council II was rejected by the traditionalists.However it was accepted by the magisterium, the liberals and the Left.3
Image result for Photo of Cardinal CushingImage result for Photo of John Courtney Murray
1949 ERROR PACKAGED IN VATICAN COUNCIL II
The magisterium made a mistake in the Letter of the Holy Office 1949 to the Archbishop of Boston relative to Fr., Leonard Feeney.It inferred that the baptism of desire was relevant and an exception to the dogma extra ecclesiam nulla salus (EENS).The cardinals wrongly inferred that there were known cases of the baptism of desire.
This mistake from 1949 was then incorporated into the text of Vatican Council II.
When interpreting Vatican Council II, it is important to  assume hypothetical cases are just hypothetical. In this way we eliminate the New Theology and return to the old ecclesiology of the Church.It's simple.
Of course this error is human error and it cannot be the work of the Holy Spirit. The Holy Spirit cannot teach irrationality.4
This is unprecedented.Objective errors have been discovered in Vatican Council II.I am referring not just to theology.Faulty reasoning has created a new theology.There are errors made in principle.As a norm it seeps throughout the Council-text.
In principle the Vatican Council II Fathers assumed hypothetical cases were not hypothetical but objectively visible.
In principle they assumed people in Heaven are objectively visible on earth.
In principle they assumed that we can know of non Catholics on earth saved without the baptism of water in the Catholic Church.
In general, as a norm, the Principle of Non Contradiction was violated.
The baptism of desire; the case of the unknown catechumen who sought the baptism of water but died before it was given to him,is always an invisible case. It was not so for the Council Fathers.They assumed this  catechumen was an exception to the dogma extra ecclesiam nulla salus.So it was a visible case for them.It had to be visible to be an exception to the centuries old interpretation of the dogma EENS.Their premise was wrong.How can there be a visible case of this catechumen being saved?

The Council Fathers violated basic laws of logic and philosophical reasoning.
They were following the 1949 Letter of the Holy Office which did away with the centuries old interpretation of EENS.The simple Letter from a cardinal put aside the dogma EENS defined by three Church Councils. It was put aside by assuming the baptism of desire and being saved in invincible ignorance referred to visible instead of invisible cases.This was a new precedent in the Church. An innovation in theology.It created a new doctrine which has been placed in Lumen Gentium 14, Vatican Council II.5
Now that we know where the mistake is we can correct it. We can turn the Church around.We can place it back on its old and rational theological rails.
-Lionel Andrades


1

NOVEMBER 1, 2016

Atila S. Guimarães and Robert de Mattei wrote books on Vatican Council II not knowing that with Feeneyism Vatican Council II affirms an Ecumenism of Return, Social Reign of Christ the King and no known salvation outside the Church.

http://eucharistandmission.blogspot.it/2016/11/atila-s-guimaraes-and-robert-de-mattei.html



2
The Holy Spirit cannot teach error. We see here that the living Magisterium is irrational.Their conclusion is non traditional and heretical.They can choose to interpret Vatican Council II rationally if they want to

http://eucharistandmission.blogspot.it/2016/10/the-holy-spirit-cannot-teach-error-we.html


3.
https://gloria.tv/article/eAHi1jMeN3fG1fWPDjpAb6e2o

4.

Vatican Council II riddled with philosphical error : two popes in principle support objective error in text
http://eucharistandmission.blogspot.it/2016/12/vatican-council-ii-riddled-with.html


5.
DECEMBER 13, 2016
Too many mistakes in Vatican Council II
http://eucharistandmission.blogspot.it/2016/12/too-many-mistakes-in-vatican-council-ii.html



When I meet a non Catholic on the streets I know he is on the way to Hell since he could not be in the subsist it or know or did not know about Jesus and the Church category

Image result for Photos per  Catechismo In Roma Italia
Image result for Photos per  Catechismo In Roma Italia
Image result for Photos per  Catechismo In Roma Italia
Catechism classes are being held in Italy.If I was there I would tell them that when I meet a non Catholic I assume he is on the way to Hell and this is the teaching of the Catholic Church(Ad Gentes 7, Lumen Gentium 14 in Vatican Council II, Cantate Dominio, Council of Florence 1441).I cannot meet any one on the streets saved in invincible ignorance or because God is not limited to the Sacraments, or because only those who know about Jesus and the Church need to enter.I cannot meet someone who would come under the subsist it category or is outside the visible boundaries of the the Church.I don't know of any such person.
I cannot meet any one who is saved because he knew about the Church and did not enter or who did not know about the Church and did not enter.Either way they do not contradict Vatican Council II (AG 7, LG 14) or the dogma which says all need to be incorporated into the Church as members.
Image result for Photos a non CHRISTIAN
The ordinary way of salvation in the Catholic Church is 'faith and baptism'(Ad Gentes 7, Vatican Council II). In inter-religious dialogue it is important to remember that the Church is the ordinary means of salvation (Redemptoris Missio 55). The Church knows of no means to eternal beatitude other than the baptism of water (Catechism of the Catholic Church 1257). Extra ecclesiam nulla salus ( Cantate Domino, Council of Florence).Even though Christ died for all and the offer of salvation is universal all need to enter the Church for this salvation (Dominus Iesus 20),God the Father wants to unite all mankind in the Catholic Church (Catechism of the Catholic Church 845), the Church is like the Ark of Noah that saves in the Flood (CCC 845) etc.This is the norm.
Image result for Photos per  Catechismo In Roma Italia
I cannot meet someone saved in imperfect communion with the Church or elements of sanctification and truth or seeds of the Word.This is not the ordinary way. In fact these cases are unknown and invisible for us if they existed.
The Church does not teach that the baptism of desire is the ordinary means of salvation.
cannot meet someone on the streets who will be saved with the baptism of desire and without the baptism of water.
cannot meet someone who will be saved in invincible ignorance and without the baptism of water in the Catholic Church. 
Neither can I meet or see any one who has been saved without the baptism of water in the Catholic Church and who is an example of salvation outside the Church. There is no known salvation outside the Church. There are no 'practical exceptions' to the Ad Gentes 7, CCC 1257,Cantate Dominio, Council of Florence, Dominus Iesus 20 etc.
Image result for Photos per  Catechismo In Roma Italia
There are no practical exceptions in 2016 to Jesus' teaching on the need for the baptism of water for salvation(John 3:5). I cannot meet someone who is an exception to Mark 16:16 'those who do not believe will be condemned.'
Image result for Photos a non CATHOLIC
So when I meet a non Catholic I know he is on the way to Hell, not because I can judge personally, but because the Church teaches this in magisterial documents before and after Vatican Council II.-Lionel Andrades


 DECEMBER 17, 2016


When I meet a non Catholic on the streets I know he is on the way to Hell since the Catholic Church teaches this : this would be news for many Catholics

http://eucharistandmission.blogspot.it/2016/12/when-i-meet-non-catholic-on-street-i.html