Friday, December 2, 2016

Feast of St. Francis Xavier tomorrow

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Image result for feast of st.Francis Xavier


Image result for feast of st.Francis Xavier


Image result for feast of st.Francis Xavier

Santa Bibiana


Santa Bibiana Kirche, Rom

04:43

Pierfelice Licitra Santa Bibiana ist eine Kirche in Rom
https://gloria.tv/language/8QDSMu97uCBR21em6jvgVCAqB

Saint Bibiana by Bernini.jpg
According to legend, Bibiana was the daughter of a former prefect, Flavianus, who was banished by Julian the Apostate. His wife Dafrosa, and two daughters, Demetria and Bibiana, were also persecuted by Julian. Dafrosa and Demetria died a natural death and were buried by Bibiana in their own house; but Bibiana was tortured and died as a result of her sufferings. Two days after her death a priest named John buried Bibiana near her mother and sister in her home, the house being later turned into a church. It is evident that the legend seeks to explain in this way the origin of the church and the presence in it of the bodies of the above-mentioned confessors. The account contained in the martyrologies of the ninth century is drawn from the legend.
Image result for St.Bibiana Rome
An alternate account says that in the year 363, Emperor Julian made Apronianus Governor of Rome. Bibiana suffered in the persecution started by him. She was the daughter of Christians, Flavian, a Roman knight, and Dafrosa, his wife. Flavian was tortured and sent into exile, where he died of his wounds. Dafrosa was beheaded, and their two daughters, Bibiana and Demetria, were stripped of their possessions and left to suffer poverty. However, they remained in their house, spending their time in fasting and prayer. Apronianus, seeing that hunger and want had no effect upon them, summoned them. Demetria, after confessing her faith, fell dead at the feet of the tyrant. Bibiana was reserved for greater sufferings. She was placed in the hands of a wicked woman called Rufina, who in vain endeavored to seduce her. She used blows as well as persuasion, but the Christian virgin remained faithful. Enraged at the constancy of this saintly virgin, Apronianus ordered her to be tied to a pillar and beaten with scourges, laden with lead plummets, until she expired. The saint endured the torments with joy, and died under the blows inflicted by the hands of the executioner. Her body was then put in the open air to be torn apart by wild animals, yet none would touch it. After two days she was buried.
https://en.wikipedia.org/wiki/Saint_Bibiana
Image result for St.Bibiana Rome
http://www.barnhardt.biz/2016/12/02/starting-friday-off-right-rigid-young-people-with-psycological-problems-and-probably-also-hiding-something-getting-what-they-deserve-edition/
04:43


2 Dicembre - Santa Bibiana - Santa Bianca di Castiglia

06:14
Televallassina. Martirologio Romano: A Roma, ricordo di S. Bibiana, martire, in onore della quale S. Simplicio papa intitolò una basilica sull’Esquilino.

Santa Bianca di Castiglia Regina di Francia, Religiosa
Bianca di Castiglia nasce a Palencia il 4 marzo 1188 da Alfonso VIII di Castiglia e Eleonora d’Inghilterra, quest'ultima già figlia di Eleonora d’Aquitania e di Enrico II Plantageneto, re d’Inghilterra.

Andò in sposa nel 1200 al futuro Luigi VIII, figlio di Filippo Augusto. Stipulato dal Trattato di Goulet (22 maggio 1200), questo matrimonio prevedeva, come scopo principale, quello di riconciliare la Francia e l'Inghilterra.

Regina di Francia nel 1223, la reputazione di Bianca è dovuta soprattutto al fatto che diede al Capetingio numerosi figli, tra cui Luigi, che sarebbe succeduto al padre sul trono di Francia e che avrebbe ricevuto l'aureola dei santi. L’educazione data ai figli fu rigorosamente morale e religiosa.

Reggente alla morte di Luigi VIII nel 1226, la regina incontrò tuttavia l'ostilità dei baroni, probabilmente ostili al governo di una donna, oltretutto straniera e sostenuta da un altro straniero, il cardinale di Sant'Angelo Romano Frangipani, ma soprattutto desiderosi di approfittare di un indebolimento dell'autorità regale per riprendere quelle prerogative politiche di cui erano stati espropriati dopo un secolo di avanzamento del potere regale.

Bianca combatté la coalizione opposta semplicemente dividendola. La conclusione del Trattato di Meaux-Parigi, che ottenne l'appropriazione da parte della corona del Linguadoca, si aggiunge al suo prestigio.

Suo figlio Luigi IX (San Luigi) le lasciò una grande influenza politica anche dopo aver raggiunto la maggior età nel 1234. È a lei che affidò la reggenza durante la settima crociata d’Egitto. Lei seppe trionfare sulle leghe formate dai grandi vassalli contro di lei e contro lo Stato, governò con la più grande saggezza e mise fine alla guerra con gli Albigesi.

Sofferente di cuore, Bianca muore a Melun il 27 novembre 1252, mentre Luigi IX era ancora in Oriente. Il suo corpo riposa nell'abbazia di Maubuisson, da lei fondata nel 1242 e dove ella stessa aveva preso l'abito cistercense qualche anno prima della morte; il suo cuore, invece, si conserva nell'abbazia di Lys, nei pressi di Melun, dove fu portato il 13 marzo 1253.

Bianca è universalmente venerata come santa, benché non sia mai stata canonizzata; la sua festa si celebra il 2 dicembre.

Fonti principali: santiebeati.it; wikipedia.org (“RIV./gpm”).

Giovanni Paolo II - Jesus Christ You are my life

https://youtu.be/K3jD3EWiRdg

But the popes are not going to agree with this. So Cardinal Muller has not commented on these blog posts: cannot contradict the pope on Amoris Laetitia and comment on the dubbia

December 1, 2016 (LifeSiteNews) – The Church’s highest authority on doctrinal matters besides the pope, Cardinal Gerhard Ludwig Müller, says his Congregation will not answer the four Cardinals who have formulated their doubts (dubia) regarding Amoris Laetitia until further notice.
The Prefect of the Congregation for the Doctrine of Faith explained in an interview with Kathpress on Thursday that his congregation “acts and speaks” with the authority of the Pope and cannot take part “in a difference of opinion.”
 
Cardinal Muller says that his congregation acts and speaks with the authority of the pope.So with the authority of Pope Benedict and Pope Francis he could not announce the obvious.He could never announce that the baptism of desire refers to hypothetical and imaginary cases.So it never was an exception to the Feeneyite interpretation of the dogma extra ecclesiam nulla salus.
If he made this simple statement he would get rid of the new theology which is based on the irrationality of the baptism of desire being known in personal cases and that it excludes the baptism of water in the Catholic Church.
With the new theology out of the way he and the rest of the Catholic Church would have to affirm once again the Feeneyite interpretation of the dogma extra ecclesiam nulla salus(EENS).
Image result for a of St. Francis XavierThis is the centuries old interpretation of the dogma,as it was known to St. Francis Xavier and the 16th century missionaries.
But the two popes will not permit this. So the CDF and Ecclesia Dei do not comment on it and they let Catholics remain in ignorance.Catholics now proclaim a new Gospel based on this irrationality of known exceptions to the Feeneyite interpretation of EENS.
If Cardinal Muller would clarify, for us, something which we all know through common sense, then he would be saying that Vatican Council II does not have the hermeneutic rupture with the Feenyite interpretation of EENS.
It was the Holy Office 1949 and the Archbishop of Boston who were in heresy and not Fr. Leonard Feeney and the St. Benedict Center.
It really means Vatican Council II only affirms an ecumenism of return and there is no ambiguity.
It means there is no known salvation outside the Church and so it is a priority that all political and social teachings should have Jesus and the Catholic Church at its centre.
But the popes are not going to agree with this. So he has not commented over the last few years on these blog posts.
Instead in an interview with Edward Pentin when asked about extra ecclesiam nulla salus, Cardinal Muller said like Pope Benedict XVI (Avvenire), that EENS  today was no more like it was in the 16th century. There was 'a development 'with Vatican Council II.
They mean that the baptism of desire(of an unknown catechumen-LG 14) and LG 16( being saved in invincible ignorance) refers to a known case.It is not hypothetical and theoretical. So it is an explicit exception to the old ecclesiology based on EENS.
This is the new irrational theology Catholics have to accept since the two popes and the Vatican Curia want it like this.-Lionel Andrades