Sunday, April 3, 2016

Fr.Z uses Cushingism to interpret Vatican Council II. Possibly his bishop would not allow him to interpret Vatican Council II, the dogma EENS and the Nicene Creed with traditional and rational Feeneyism: Michigan Diocese, Marquette

Brick by brick in Marquette

Related image
Good things are happening in a Michigan Diocese, Marquette.
Lionel:  Nothing special!
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Don’t confuse it with Jesuit-run Marquette University.
First, they were blessed with n0w-Archbishop Sample.  He issued a statement on sacred music.  HEREThen they advanced the cause of Ven. Frederic Baraga.  Then the new Bishop, John Doerfler, issued particular law for the diocese building on Sample’s letter. HERE  And… regular reader and commentator here Fr. Tim Ferguson was ordained for the diocese.
Now I read that Bp. Doerfler has decided that the diocesan schools will use a classic curriculum rather than Common Core.
Lionel:The classic curriculum though better than the Common Core is not Catholic.
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This comes via the Cardinal Newman Society, which keeps watch on Catholic education in these USA.  HERE  See them daily on my right side-bar!
Lionel: They support a Christological ecclesiology and reject membership in the Catholic Church being necessary for salvation. There is no exclusivist ecclesiology based on Vatican Council II (AG 7, LG 14) and the dogma extra ecclesiam nulla salus.
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Mich. Diocese Shifts to Classical Curriculum, Avoids Common Core
Educators and parents are increasingly dissatisfied with secular standards that neglect to emphasize virtuous development in K-12 academics, but one diocese in Michigan has responded by making the bold decision to implement a classical, liberal arts curriculum for all diocesan schools.
Lionel: It is still a liberal curriculum.In all Michigan Catholic schools, during Religion Class, the students are taught to interpret Vatican Council II with an irrational premise. The have to interpret Vatican Council II with Cushingism instead of Feeneyism.
They also have to interpret the dogma extra ecclesiam nulla salus with Cushingism, so the dogma becomes a break with the 16th century missionaries.
They have to reject the Nicene Creed's 'I believe in one baptism for the forgiveness of sins'. It is replaced with 'I believe in three or more known baptisms for the forgiveness of sins and they exclude the baptism of water. They include being saved with 'seeds of the Word'(AG 11) and 'elements of sanctification and truth' in other religions(LG 8).' They have to assume that hypothetical cases mentioned in the Catechism of the Catholic Church ( e.g 1257-God is not limited to the Sacraments) refer to objectively known exceptions to EENS in 2016.
All this is acceptable to the bishops in Michigan and the Cardinal Newman Society.
_________________________________ 
And the diocese’s superintendent of Catholic schools, Mark Salisbury, told The Cardinal Newman Society that the program has been widely well-received by teachers and students and is improving education for the entire diocese.
Lionel: The teachers and students reject the dogma extra ecclesiam nulla salus which they interpret with Cushingite theology i.e there are known exceptions to EENS in the present times.For them there is known salvation outside the Church.There are physical exceptions to EENS seen in Heaven or on earth (may be in  Michigan!).
They also interpret Vatican Council II in which LG 16 refers to visible instead of invisible cases.The same fantasy theology is applied to the Catechism of the Catholic Church with the approval of the contemporary magisterium.
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Large_12
“We are enthusiastic about our early successes,” Salisbury shared. “Teachers are happy with the results as well. We have improved our ability to teach students how to write well, students are learning and memorizing more poetry” and the curriculum’s integration of Latin studies “has helped students with English grammar, vocabulary and critical thinking skills.” A recent satisfaction survey of more than 440 parents for the 2015-16 school year revealed that 76 percent of parents were highly satisfied with the academic programs.
Lionel:
They are satisfied even though it is without the Catholic Faith. Magisterial heresy is approved in the Curriculum.It is also politically correct with the Left.
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[…]
The team focused extensively on the goals for Catholic education articulated in Archbishop John Michael Miller’s The Holy See’s Teaching on Catholic Schools. According to Archbishop Miller, Catholic schools should be recognized by five essential principles. Catholic schools are: “inspired by a supernatural vision,” “founded on Christian anthropology,” “animated by communion and community,” “imbued with theCatholic worldview throughout the curriculum,” and “sustained by the Gospel witness of the teachers and staff.”
Lionel: They reject John 3:5 and Mark 16:16 which support the dogma EENS.They do not say that the Catholic Church is necessary for salvation. Instead they assume there is salvation outside the Church in other religions.This is a break with the pre-Council of Trent Catholic Faith.It is a break with the centuries old Catholic teaching on salvation.
The 'development of doctrine' in Michigan comes by teaching the children to affirm that we humans can see people in Heaven saved without the baptism of water, who are visible exceptions on earth to the dogma EENS. Then they are told that since there are exceptions to the dogma EENS there is a development of doctrine.This was also the general understanding of the Church in 1962-1965. Since it was assumed that persons in invincible ignorance could be saved outside the Church, it was concluded that not every one needs to enter the Church, as it was taught in the 16th century, but only those who know about Jesus and the Church needed to enter. Only those who are not in invincible ignorance needed to enter. This new theology based on an irrationality( visible cases of persons saved in invincible ignorance and without the baptism of water) was placed in Vatican Council II (LG 14).While LG 8 says there is salvation outside the Church. The LG 8 and LG 14 statements come from the error in the Letter of the Holy Office 1949 when it was assumed there was known salvation outside the Church.It was inferred that being saved in invincible ignorance or the baptism of desire referred to known cases, objective cases. It was wrongly inferred that these 'invisible and explicit' cases were physical exceptions to the Feeneyite interpretation of the dogma EENS. This was the new theology Pope Benedict recently defended in the interview to Avvenire.It is now part of the curriculum in the USA and at Marquette.
This irrationality, an innovation, is part of the curriculum Pope Benedict has approved for Catholic schools and universities and pontifical colleges and seminaries all over the world.
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Keeping these principles in mind, it quickly became clear that a Catholic liberal arts curriculum was the best way forward in Marquette, especially since such a curriculum has been “the perennial and consistent curriculum framework applied throughout history in Catholic schools,” said Salisbury.
Lionel: False. In pre-Council of Trent times Feeneyism was the traditional theology. There were references to the Catechuman being saved with the desire for the baptism of water before he died.However this was considered a theoretical case.It was not inferred that this was a reference to a personally known person and so there was a known exception to EENS. The inference was first made in the Baltimore Catechism and the irrational follow up was there in the Letter of the Holy Office 1949.It seems as if Vatican Council II was called to implement this error. It is all over the Council.
Vatican Council II however can be interpreted with Feeneyism as a theology. This would be a break with 'the Catholic teaching' in Marquette. Marquette has the option of interpreting a Vatican Council II in which LG 16 refers to invisible and not visible cases.Presently LG 16, LG 8, NA 2, UR 3 etc at Marquette refers to visible cases.So Vatican Council II is a rupture with the dogma EENS, for the Catholic teachers and students.
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Moreover, the liberal arts are “founded on a Christian anthropology and imbued with a Catholic worldview because we are constantly looking for the good, true and beautiful in each subject we teach.”
Lionel:But the old ecclesiology on salvation has been rejected.There is the Rahner-Ratzinger new theology being taught based on a fantasy.The fantasy is that of being able to physically see exceptions to the old ecclesiology .The old ecclesiology was  based on the dogma EENs.The dogma has been discarded with the new theology approved by Pope Benedict.
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From there, students are prepared “to ‘see’ God, who is the Good, the True and the Beautiful — and the source of all goodness, truth and beauty.” This preparation facilitates students’ understanding of scripture and participation in the liturgy.
Lionel: They participate in the liturgy with official heresy.They deny the dogma EENS.They have changed the interpretation of the Nicene Creed.They reject the Athanasius Creed.Vatican Council II is presented with an irrational inference and the option is rejected.They  apply this innovation to the Catechism of the Catholic Church (CCC 1257- The Necessity of Baptism and CCC 846-outside the Church there is no salvation)
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Diocesan educators then set about crafting a foundations document for the new curriculum, which Salisbury shared with the Newman Society.
We began our curriculum foundations document with the supernatural vision — that is, with the end in mind — namely, that our students will develop friendships with Christ because this is the foundation of true happiness in this life and the next,” said Salisbury. From that vision, the foundations document integrated opportunities for students to learn how to live virtuously and work towards the perfection of character.
The greatest happiness a person can attain is communion with Jesus Christ,” the document begins.
Lionel: Jesus without the Church. Communion with Jesus Christ as a Lutheran is welcomed or even as a Jehovah's Witness.
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“Therefore, the core of our curriculum is the person of Jesus Christ. We hope to graduate students who have ‘encountered the living God who in Jesus Christ reveals his transforming love and truth’ (cf. Spe Salvi, 4).” The curriculum also “seeks to form our graduate’s character, aiming as high as its perfection.”
Lionel: They are following the liberal,pro-Masonic Catholic education approved by the Vatican and the USCCB. They are not following the Core Curriculum though, and this is an improvement. 
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[…]
Brick by brick.
Lionel: Brick by brick? The old Mass with the new heretical ecclesiology? The Catholic religion which is a rupture with the past?
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Fr. Z kudos.
Lionel: Fr.Z uses Cushingism to interpret Vatican Council II. Possibly his bishop would not allow him to interpret Vatican Council II, the dogma EENS and the Nicene Creed with traditional and rational Feeneyism.He could not be incardinated in Rome, for example,  if he did not use an irrational inference to interpret Vatican Council.So he keeps his 'career' by saying the baptism of desire is an exception to the Feenyite interpretation of the dogma EENS.
Its Summorum Pontificum - but with the new ecclesiology.-Lionel  Andrades
http://wdtprs.com/blog/2016/04/brick-by-brick-in-marquette-2/

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Deception in Dallas and Detroit 

 http://eucharistandmission.blogspot.it/2016/03/deceptions-in-dallas-and-detroit.html


ALL THE CATHOLIC SCHOOLS IN DALLAS ARE USING THE FALSE PREMISE

http://eucharistandmission.blogspot.it/2014/03/all-catholic-schools-in-dallas-are.html
After fifty years of false and blantant teaching it is incredible that anyone who reads and thinks is in the Church. I have to admit I was fooled for fifty years. The falsehood is clear but not proclaimed on the local level- Larry, University of Dallas graduate
For over two years the falsehood is clear at Dallas but not proclaimed at the local level : from school to university Catholics are taught the false premise

Bishop Arturo Cepeda
So many thousands of Catholic students in Michigans Catholic schools have to interpret Vatican Council II with an irrationality and CMTV keeps quiet
http://eucharistandmission.blogspot.it/2015/09/so-many-thousands-of-catholic-students.html

“We need to provide an education which teaches critical thinking and encourages the development of mature moral values.” — Pope Francis, 11/24/13

Did the Letter of the Holy Office 1949 make a factual mistake and so school children in the Archdiocese of Detroit have to use an irrationality to interpret Vatican Council II ?

 http://eucharistandmission.blogspot.it/2015/05/did-letter-of-holy-office-1949-make.html



Catholic Parents Associations please protest against the irrationality being taught to children in Detroit, Michigan 

 http://eucharistandmission.blogspot.it/2015/04/catholic-parents-associations-please.html

Superintendents of Catholic Schools in the Archdiocese of Detroit agree : irrationality being taught in Religion Class
 http://eucharistandmission.blogspot.it/2015/04/superintendents-of-catholic-schools-in.html
  
CMTV and the Archdiocese of Detroit http://eucharistandmission.blogspot.it/2015/04/cmtv-and-archdiocese-of-detroit.html

April 21, 2015

Bishop Arturo Cepeda, Director of the Department of Evangelization, Catechesis and Schools,Detroit has no denial : he agrees an irrationality is taught to Catholic school children 

http://eucharistandmission.blogspot.it/2015/04/bishop-arturo-cepeda-director-of.html

Catholic Schools Banner

School children in the Archdiocese of Detroit have to use an irrationality to interpret Vatican Council II

 http://eucharistandmission.blogspot.it/2015/04/school-children-in-archdiocese-of.html

http://www.dioceseofmarquette.org/catholicschools

The pope has not been shown how Vatican Council II has picked up the mistake of the Letter of the Holy Office 1949 :this cannot be the work of the Holy Spirit

Preview - Francis’ Synod Exhortation: Brace Yourself for Revolution?


The Past is Prologue by John Vennari


Catholic Family News
A Monthly Journal Preserving our Catholic Faith and Heritag





           



“Resist Not the Spirit”?

From the beginning of his pontificate, Francis made clear his resolve to advance the Conciliar agenda. 

Lionel: He is referring to Vatican Council II interpreted not with Feeneyism as a theology, but with irrational and non traditional Cushingism. This is the theology used by John Vennari, Chris Ferrara, the SSPX and FSSP priests.

I interpret Vatican Council II with Feeneyism ( there are no known exceptions to EENS), so LG 16 refers to an invisible and not a visible case. It would not contradict the dogma extra ecclesiam nulla salus (EENS) according to the 16th century missionaries.For me this would be the interpretation of the Holy Spirit.

The Holy Spirit cannot suggest that Vatican Council II should be interpreted with an irrationality. Yet this is what the pope is doing.The traditionalists are not aware of it, or they are aware of it but do not want to contradict Archbishop Lefebvre who made the same mistake. They still also make the same mistake.

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He sees the modernist updating from John XXIII’s Second Vatican Council as a work of the Holy Ghost to be embraced, not resisted.
Lionel:
The pope has not been shown how Vatican Council II has picked up the mistake of the Letter of the Holy Office 1949. The Letter assumed there is salvation outside the Church. So LG 8 for example is quoted by Cardinal Christopher Schonborn as saying there is salvation outside the Church.
However it is common sense that no one in the past could have physically seen someone saved without the baptism of water.So if there were no physical cases how could there be exceptions to EENS, how could there be salvation outside the Church? Secondly, in 2016 we do not know of any one saved outside the Church.
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 Vatican II ushered us into the evolutionary process of continuous aggiornamento, justified by the changing pastoral needs of the time. Francis implies we should be attentive to the alleged call of the spirit to even more revolutionary change, and more razing of Catholic bastions that block the way for renewal.
            Thus we better understand Francis’ exaltation of Vatican II and his scolding of “hard-headed” Catholics. This oft-quoted speech took place on April 14, 2013, only a month after his election to the papacy.
            “The Council was a beautiful work of the Holy Spirit,” said Francis. “Consider Pope John. He looked like a good parish priest; he was obedient to the Holy Spirit and he did it. But after 50 years, have we done everything the Holy Spirit told us in the Council? In the continuity of growth of the Church that was the Council? No. We celebrate this anniversary; we make a monument, as long as it does not bother us. We do not want to change. What is more, some people want to go back. This is hard-headedness. This is what we call, trying to tame the Holy Spirit, this is what we call becoming foolish and slow of heart."
Lionel: 
Remember he is interpreting Vatican Council II, with all hypothetical cases being objectively known.
This was also the irrational thinking during Vatican Council II.
Many of the passages in Vatican Council II have been inserted based on known salvation outside the Church, which is physically not possible.There can never be known salvation outside the Church.This is human error and not the work of the Holy Spirit.
col_syn_cfn
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            The Synod is a main engine in furthering this “work of the Spirit”. 
Lionel:
For Cardinal Schonborn there is known salvation outside the Church. So he will say at the Press Conference, for the Synod next week, that if Vatican Council II can do away with the dogma EENS, with known salvation outside the Church, then why could not the Synod change other Church teachings?
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As I’ve noted in the past, the Synod has been established in order to advance the implementation of Vatican II throughout the world. That is how it was defined by Father Kenneth Boyack, a Paulist who had worked with the NCCB.
Lionel: 
Yes Vatican Council II interpreted with Cushingism.This is a break with Tradition.
Vatican Council II interpreted with Feeneyism would support the dogma EENS, which is the work of the Holy Spirit. Vatican Council II interpreted with Cushingism, would be a break with the dogma EENs and the centuries old guidance of the Holy Spirit.
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            Likewise, Tad Szulc, in his biography of Pope John Paul II, explained that the Synod is a “permanent organ to implement the decisions of the Second Vatican Council.
Lionel:
 John Vennari is not aware of Vatican Council II being interpreted with Feeneyism.
-Lionel Andrades



http://www.cfnews.org/page88/files/79717e9be598c9a041e1e212721b7dfa-557.html



No one knows of any one saved outside the visible boundaries of the Catholic Church. This is an objective mistake made in the Letter of the Holy Office 1949

http://eucharistandmission.blogspot.it/2016/04/no-one-knows-of-any-one-saved-outside.html


Cardinal Schonborn must be told that there are no known cases of someone saved outside the Church
http://eucharistandmission.blogspot.it/2016/04/cardinal-schonborn-must-be-told-that.html

No one knows of any one saved outside the visible boundaries of the Catholic Church. This is an objective mistake made in the Letter of the Holy Office 1949.




'outside the visible boundaries of the Catholic Church.'
Lionel:

No one knows of any one saved outside the
 visible boundaries of the Catholic Church. This
 is an objective mistake made in the Letter of 
the Holy Office 1949.
Physically no one in 1949 could have seen 
a case of someone saved outside the visible
 boundaries of the Church, i.e without faith
 and baptism.


Cardinal Schonborn must be told that

 there are no known cases of someone 

saved outside the Church

http://eucharistandmission.blogspot.it/2016/04/cardinal-schonborn-must-be-told-that.html

Cardinal Schonborn must be told that there are no known cases of someone saved outside the Church

  • What Does the Choice of Exhortation 

  • Presenters Tell Us?


  • He (Cardinal Schonborn) drew an analogy with Lumen 

    In the same way, he suggested, there may be virtues and 
  • Gentium,truth in relationships that fall short of the Church’s
  •  full vision of marriage as a permanent, lifelong union between
  •  a man  a document of the Second Vatican Council (1962-65),
  •  which taught that there are “elements of sanctification 
  • and of truth” outside the visible boundaries of the Catholic
  •  Church.

  • Lionel: 
  • He is referring to Lumen Gentium 8 which says
  •  there are 'elements of sanctification and truth' 
  • in other religions. Cardinal Schonborn like Cardinal 
  • Ratzinger infers that LG 8 refers not to invisible for 
  • us cases, but personally known people ,saved without
  •  the baptism of water in the Catholic Church. So LG 
  • 8 for them contradicts and rejects the dogma extra 
  • ecclesiam nulla salus. From here we get Pope Benedict's
  •  'development of doctrine' on EENS.
    Cardinal Schonborn is implying that if the Church's 
  • teaching on extra ecclesiam nulla salus can be changed 
  • with LG 8 then why not change other teachings of the 
  • Church.
    Their entire new theology is based on mixing up what 
  • is invisible as being visible and they get away with it.
    It is important for us to affirm LG 8, LG 16, UR 3, NA 
  • 2 etc as being invisible cases. They are hypothetical 
  • cases. So they cannot be an exception in 2016 to the 
  • 16th century missionaries interpretation of the dogma 
  • extra ecclesiam nulla salus.We cannot know of any 
  • hypothetical case which is objectively visible.
    We must affirm that there is nothing in Vatican Council
  •  II ( including hypothetical LG 14) which contradicts
  •  extra ecclesiam nulla salus.
  • -Lionel Andrades
http://www.onepeterfive.com/what-does-the-choice-of-exhortation-presenters-tell-us/