Thursday, October 29, 2015

Cardinal Muller has changed doctrine, supports the development of heresy

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For AP and Reuters, reporters  Jews do not have to convert according to Vatican Council II.Since for them is an exception to in the Development of Heresy from the Baltimore Catechism to Vatican Council II( see below).The baptism of desire and being saved in invincible ignorance, refer to explicit cases for Nicole Winfield,Philip Pullela  and Cardinal Muller.They all 'know', who is in invincible ignorance etc, and without faith and baptism, will be saved. So these 'known cases' become exceptions to all needing to formally convert into the Catholic Church for salvation.The B passages refer to known cases.

Cardinal Gerhard Muller has approved of the Pope and the Synod Cardinals saying individual conscience is supreme.He too changed doctrine on salvation in an interview with Edward Pentin.1
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He told Pentin with reference to extra ecclesiam nulla salus ' Every person has the right to act according to his or her own conscience' ( Lionel: The dogma says all those without faith and baptism are on the way to Hell. This is objective reality.Yet for him there is salvation for those who follow their individual conscience.)
He tells Pentin there has been a development ( Lionel : B is an exception to A in the Developmet of Heresy  - from the Baltimore Catechism to Vatican Council II)
Cardinal Muller tells Pentin that on extra ecclesiam nulla salus 'the perspective is different between then and now' ( Lionel : Doctrine changes with time! In the past they held the rigorist interpretation of the dogma on exclusive salvation in the Church now they do not do so . In the past all who did not have faith and baptism were on the way to Hell, now it is only those 'who know'. Now individual conscience is supreme for Cardinal Muller.)
Cardinal  Muller says in the interview, 'He who is aware of the presence of Revelation is obliged by his conscience to belong publicly' ( Lionel: So he who is not aware is not obliged? He will not be going to Hell? The doctrine has changed for him! He assumes that we know and can know of an exception. We can know of someone in incuplable ignorance who dies without faith and baptism and will be saved.B is an exception to A.)
The liberal German cardinal, confirms the change in doctrine when he says , 'but we cannot say that those who are inculpably ignorant of this truth are necessarily condemned for that reason.' (Lionel: In other words he knows of an explicit case. He knows of someone who in ignorance is saved or will be saved without faith and baptism.So for him this hypothetical ( or a real case!) who will  not be condemned.He would have to personally know this person. Since the dogma says all in the present time need faith and baptism for salvation and he would have to know someone in the present times, saved without faith and baptism,  who did not need it for salvation.)
So we have a new doctrine on salvation approved by the Prefect of the Congregation for the Doctrine of the Faith Cardinal Muller. He also did not correct the Synod cardinals for saying that conscience is supreme. Since this  is what Pope Francis  told Eugenio Scalfari.
This is not just a change in discipline this is a change in doctrine. There is a new doctrine on salvation approved by the present Magisterium.











Interestingly before the Synod Cardinal Muller said doctrine could not be changed.2

Here is the Development of Heresy which Cardinal Muller and the Synod Fathers have accepted with reference to the dogma on salvation. Doctrine has developed from the Baltimore Catechism's error, to the mistake being placed in Vatican Council II.


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THE DEVELOPMENT OF HERESY
(from the Baltimore Catechism to Vatican Council II)


ERROR N.1
BALTIMORE CATECHISM
B.
 



Doctrine has been changed.
Journalists are putting the changed doctrine into practise with their reports.
Religion correspondents of AP and Reuters, report Jews do not have to convert according to Vatican Council II.Since for them B is an exception to in the Development of Heresy from the Baltimore Catechism to Vatican Council II. 

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321. How can those be saved who through no fault of their own have not received the sacrament of Baptism?
Those who through no fault of their own have not received the sacrament of Baptism can be saved through what is called baptism of blood or baptism of desire.
322. How does an unbaptized person receive the baptism of blood?
An unbaptized person receives the baptism of blood when he suffers martyrdom for the faith of Christ.
Greater love than this no one has, that one lay down his life for his friends. (John 15:13)
323. How does an unbaptized person receive the baptism of desire?An unbaptized person receives the baptism of desire when he loves God above all things and desires to do all that is necessary for his salvation. - Baptism. Lesson 24 from the Baltimore Cathechism
A.
315. What is Baptism?
Baptism is the sacrament that gives our souls the new life of sanctifying grace by which we become children of God and heirs of heaven.
Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. (John 3:5)

316. What sins does Baptism take away?

Baptism takes away original sin; and also actual sin and all the punishment due to them, if the person baptized be guilty of any actual sins and truly sorry for them.
Get up and be baptized and wash away thy sins, calling on his name. (Acts 22:16)

317. What are the effects of the character imprinted on the soul by Baptism?

The effects of the character imprinted on the soul by Baptism are that we become members of the Church, subject to its laws, and capable of receiving other sacraments.

320. Why is Baptism necessary for the salvation of all men?

Baptism is necessary for the salvation of all men because Christ has said: "Unless a man be born again of water and the spirit, he cannot enter into the kingdom of God."
Now they who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:41) - Baptism.Lesson 24 from the Baltimore Cathechism 
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ERROR N.2
Related imageCATECHISM OF POPE PIUS X
A.
27 Q. Can one be saved outside the Catholic, Apostolic and Roman Church?
A. No, no one can be saved outside the Catholic, Apostolic Roman Church, just as no one could be saved from the flood outside the Ark of Noah, which was a figure of the Church.

B

29 Q. But if a man through no fault of his own is outside the Church, can he be saved?
A. If he is outside the Church through no fault of his, that is, if he is in good faith, and if he has received Baptism, or at least has the implicit desire of Baptism; and if, moreover, he sincerely seeks the truth and does God’s will as best he can such a man is indeed separated from the body of the Church, but is united to the soul of the Church and consequently is on the way of salvation. -Catechism of Pope Pius X, Rome 1905 

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ERROR N.3

LETTER OF THE HOLY OFFICE 1949
A
Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.
Now, in the first place, the Church teaches that in this matter there is question of a most strict command of Jesus Christ. For He explicitly enjoined on His apostles to teach all nations to observe all things whatsoever He Himself had commanded (Matt. 28: 19-20).
Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth.

B
Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.

In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing.

Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.

but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.

With these wise words he reproves both those who exclude from eternal salvation all united to the Church only by implicit desire...

From these declarations which pertain to doctrine, certain conclusions follow which regard discipline and conduct...
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VATICAN COUNCIL II
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."(17) Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel. -Ad Gentes 7, Vatican Council II

A
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door.- Ad Gentes 7, Vatican Council II
B
Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."(17) Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him.- Ad Gentes 7, Vatican Council II

Cardinal Kaspar changed ecclesiology assuming B is an exception to A : he used an irrational model to interpret Vatican Council II
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-Lionel Andrades

1
Do you, nevertheless, accept there’s been a weakening of the Church’s teaching because of this underlying confusion of terminology? One example sometimes cited is that the teaching of “no salvation outside the Church” seems to have become less prominent.

That has been discussed, but here, too, there has been a development of all that was said in the Church, beginning with St. Cyprian, one of the Fathers of the Church, in the third century. Again, the perspective is different between then and now. In the third century, some Christian groups wanted to be outside the Church, and what St. Cyprian said is that without the Church a Christian cannot be saved. The Second Vatican Council also said this: Lumen Gentium 14 says: “Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.” He who is aware of the presence of Revelation is obliged by his conscience to belong publicly — and not only in his conscience, in his heart — to this Catholic Church by remaining in communion with the Pope and those bishops in communion with him.

But we cannot say that those who are inculpably ignorant of this truth are necessarily condemned for that reason. We must hope that those who do not belong to the Church through no fault of their own, but who follow the dictates of their God-given conscience, will be saved by Jesus Christ whom they do not yet know. Every person has the right to act according to his or her own conscience. However, if a Catholic says today, “I am going to put myself outside the Church,” we would have to respond that without the Church that person is in danger of losing salvation.

Therefore, we must always examine the context of these statements. The problem that many people have is that they are linking statements of doctrine from different centuries and different contexts — and this cannot be done rationally without a hermeneutic of interpretation. We need a theological hermeneutic for an authentic interpretation, but interpretation does not change the content of the teaching.
http://www.ncregister.com/daily-news/archbishop-mueller-the-church-is-not-a-fortress/#ixzz3pwkg3Mur


Cardinal Gerhard Muller like AP interprets Vatican Council II with the error from the Baltimore Catechism
BOTH ARCHBISHOP MULLER AND DI NOIA MADE A FACTUAL ERROR IN THEIR SEPARATE INTERVIEWS WITH THE NATIONAL CATHOLIC REGISTER

2.
ROME -- The Catholic belief that marriage cannot be broken by any human law is of “divine” origin, and is not merely a teaching that can be modified at the will of the hierarchy, the head of the Vatican’s Congregation for the Doctrine of the Faith says in a new book.

“The total indissolubility of a valid marriage is not a mere doctrine, it is a divine and definitive dogma of the Church,” Cardinal Gerhard Müller says in The Hope of the Family, a book-length interview with Spanish journalist Carlos Granados, director of the Biblioteca de Autores Cristianos in Madrid, conducted in June and soon to be published by Ignatius Press.
 https://www.lifesitenews.com/news/marriage-indissolubility-is-a-definitive-dogma-of-the-church-cardinal-muell