Wednesday, October 28, 2015

Development of a heresy


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"Because dogma has its own evolution; that is a development, not a change.” Cardinal Lorenzo Baldisseri



So the Baltimore Catechism, evolved or developed the dogma extra ecclesiam nulla salus and all needing the baptism of water with no exceptions. It suggested there are exceptions.
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BALTIMORE CATECHISM

B.

321. How can those be saved who through no fault of their own have not received the sacrament of Baptism?

Those who through no fault of their own have not received the sacrament of Baptism can be saved through what is called baptism of blood or baptism of desire.
322. How does an unbaptized person receive the baptism of blood?

An unbaptized person receives the baptism of blood when he suffers martyrdom for the faith of Christ.
Greater love than this no one has, that one lay down his life for his friends. (John 15:13)

323. How does an unbaptized person receive the baptism of desire?An unbaptized person receives the baptism of desire when he loves God above all things and desires to do all that is necessary for his salvation. - Baptism. Lesson 24 from the Baltimore Cathechism


A.
315. What is Baptism?
Baptism is the sacrament that gives our souls the new life of sanctifying grace by which we become children of God and heirs of heaven.

Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. (John 3:5)

316. What sins does Baptism take away?

Baptism takes away original sin; and also actual sin and all the punishment due to them, if the person baptized be guilty of any actual sins and truly sorry for them.
Get up and be baptized and wash away thy sins, calling on his name. (Acts 22:16)

317. What are the effects of the character imprinted on the soul by Baptism?

The effects of the character imprinted on the soul by Baptism are that we become members of the Church, subject to its laws, and capable of receiving other sacraments. 

320. Why is Baptism necessary for the salvation of all men?

Baptism is necessary for the salvation of all men because Christ has said: "Unless a man be born again of water and the spirit, he cannot enter into the kingdom of God."

Now they who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:41) - Baptism.Lesson 24 from the Baltimore Cathechism

The Baltimore Catechism's development of  the dogma extra ecclesiam nulla salus and all needing the baptism of water with no exceptions was repeated in the Catechism of Pope Pius X.
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Related imageCATECHISM OF POPE PIUS X
A.
27 Q. Can one be saved outside the Catholic, Apostolic and Roman Church?
A. No, no one can be saved outside the Catholic, Apostolic Roman Church, just as no one could be saved from the flood outside the Ark of Noah, which was a figure of the Church.

B

29 Q. But if a man through no fault of his own is outside the Church, can he be saved?
A. If he is outside the Church through no fault of his, that is, if he is in good faith, and if he has received Baptism, or at least has the implicit desire of Baptism; and if, moreover, he sincerely seeks the truth and does God’s will as best he can such a man is indeed separated from the body of the Church, but is united to the soul of the Church and consequently is on the way of salvation. -Catechism of Pope Pius X, Rome 1905


The Baltimore Catechism's development of  the dogma extra ecclesiam nulla salus  was enforced in 1949. Fr. Leonard Feeney said that the baptism of desire and blood and being saved in invincible ignorance were not exceptions to the dogma. He said there were no exceptions.But the 'development' was official. It had become Magisterial even when no one in 1949 personally knew or could know of an exception.So they said Fr. Leonard Feeney was wrong for holding the centuries- old view and then they excommunicated him.
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LETTER OF THE HOLY OFFICE 1949

A

Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.
Now, in the first place, the Church teaches that in this matter there is question of a most strict command of Jesus Christ. For He explicitly enjoined on His apostles to teach all nations to observe all things whatsoever He Himself had commanded (Matt. 28: 19-20).
Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth.

B
Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.

In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing.

Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.

but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.

With these wise words he reproves both those who exclude from eternal salvation all united to the Church only by implicit desire...

From these declarations which pertain to doctrine, certain conclusions follow which regard discipline and conduct...



The Baltimore Catechism's development of  the dogma extra ecclesiam nulla salus was placed in Vatican Council II.Those in inculpable ignorance, who were allegedly known and saved, were considered relevant and exceptions, to 'all' needing 'faith and baptism 'for salvation.This is the new theology in which it is inferred there is known salvation outside the Church even when we do not and cannot know any such case.Where is the case of someone saved outside the Church i.e without faith and baptism?

This is the new theology which suggests people in Heaven saved in inculpable ignorance, are visible on earth to become exceptions to the dogma.This is the stuff of fantasy and it's official.

This is a theology which needs to be investigated,as Cardinal Baldissieri suggests.
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VATICAN COUNCIL II
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a doorTherefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."(17) Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel. -Ad Gentes 7, Vatican Council II

A
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door.Ad Gentes 7, Vatican Council II

B
Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."(17) Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him.Ad Gentes 7, Vatican Council II 

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Today when the AP and Reuters correspondents report on Vatican Council II they assumme like Cardinal Baldissieri that B contradicts A even when there are no known cases of B in our reality.They are following the new irrational theology in the Catholic Church.This is the new doctrine. Doctrine has been changed.They are putting the changed doctrine into practise with their reports.
By assuming B contradicts A Nicole Winfield can keep writing that Vatican Council II says Jews do not need to convert since extra ecclesiam nulla salus no more exists.It is contradicted by Vatican Council II for her.
On the other hand if she is told that B does not contradict A and so there is no contradiction to the old ecclesiology, the old theology, she and the other liberal journalists will not report it.Since then Vatican Council II becomes controversial. It becomes anti-Semitic and traditionalist and she is not permitted to promote it at the Associated Press.
-Lionel Andrades

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JANUARY 31, 2015

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