Friday, August 29, 2014

The text of the defined dogma does not mention any exceptions.So how can the Catechism say God is not limited to the Sacraments ?

Fr.R.
 Dear Lionel,
 you are not a theologian. So you need to be more cautious in your assertions…
You also know me. So follow my suggestions.
Dear Fr:
Could you or one of the theologians at... be kind enough to show me via theology or philosophy where I am wrong ?
My thesis is simple.
1. We cannot see the dead in Heaven. We cannot see with our physical eye those who are saved with the baptism of desire etc. So these cases cannot be exceptions to the traditional interpretation of the dogma extra ecclesiam nulla salus.The Letter of the Holy Office has assumed we can physically see the dead and so they are exceptions to the traditional interpretation of extra ecclesiam nulla salus according to Fr.Leonard Feeney.Then the Letter has created a theology based on this fundamental and objective error! This theology is repeated in the Catechism of the Catholic Church 1257.
This is irrational and is not part of the Deposit of the Faith before 1949. It cannot be the teaching of the Holy Spirit.
2.We agree on the dogma extra ecclesiam nulla salus.The text of the dogma indicates that God has chosen salvation to be limited to the baptism of water. The text of the defined dogma does not mention any exceptions.So how can the Catechism say God is not limited to the Sacraments ?
3. We have to make the distinction between implicit and explicit,invisible and visible, subjective and objective, dejure and defacto. Neither does the Letter of the Holy Office 1949 nor the Catechism makes this disctintiion.So there is confusion. -Lionel Andrades
  
August 28, 2014

CARDINAL JOSEPH RATZINGER MADE AN OBJECTIVE ERROR IN THE CATECHISM OF THE CATHOLIC CHURCH (N.1257)

http://eucharistandmission.blogspot.it/2014/08/cardinal-joseph-ratzinger-made.html#links

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