Vatican Council II is not ambigous on the issue of other religions and Christian communities.

George:

I am not sure that I agree that he thinks that VCII is a rupture in itself but that the infiltration by the likes of Cardinal Cushing, John Courtney Murray and the countless other modernists that undermined the Council.

Lionel:
Yes he thinks Vatican Council II is a rupture with the past since he thinks the Council is ambigous.

He has accepted the interpretation of the Council according to Cardinal Richard Cushing, John Courtney Murray and the others.

He also does not seem to know that he has a choice.

He does not seem to know that if he does not use the premise of the visible dead, the Council is not a break with the past, on other religions and Christians communities and churches.

 

George:

I am not sure that I agree that he thinks that VCII is a rupture in itself

Lionel:
George he does think that Vatican Council II is a rupture with the past since he says it is ambigous.The Council is not ambigous on the issue of other religions and Christian communities.

AG 7 and LG 14 interpreted with Feeneyism and not Cushingism affirms the dogma extra ecclesiam nulla salus. There are no known exceptions mentioned in AG 7 or LG 14 or other texts of Vatican Council II.
-Lionel Andrades

(from commensts on the blogpost : Michael Voris, Louie Verrechio using Cushingism instead of Feeneyism to analyse Vatican Council II

http://eucharistandmission.blogspot.it/2013/09/michael-voris-louie-verrechio-using.html

 

In a video entitled simply "The Jews", Michael Voris claims, about the Jewish Faith in ancient times: “they had a Temple and offered sacrifice; the entire religion was focused on this one singular point.... Once however the Romans were done with their work, the Jews as the religion of the Covenant no longer existed.... No temple, no sacrifices, no priesthood, no Judaism. What replaced it in history is what has come down to us today: Rabbinical Judaism. This is not the Judaism of the Covenant. It is a man-made religion.”^[7] He then went on to equate modern Judaism with Protestantism, labelling both religions originating with man.
Using a press release issued by the Archdiocese of Detroit, the Diocese of Scranton issued this statement in response to a planned speaking engagement of Voris in that diocese:
"The Diocese of Scranton has determined that Mr. Voris will not be allowed to speak in a Diocesan or parish facility. After these engagements were scheduled, the Diocese became aware of concerns about this individual’s views regarding other religious groups. In videos posted on the Internet, Mr. Voris makes comments that certainly can be interpreted as being insensitive to people of other faiths. The Catholic Church teaches us to respect all people, regardless of their faith tradition."
"Although the Diocese shares Mr. Voris’ support of efforts to protect human life, his extreme positions on other faiths are not appropriate and therefore the Diocese cannot host him."^{[]
-Wikipedia, Michael Voris}

In April 2011 Voris (who had intended to give a talk entitled "Living Catholicism Radically"^[9]) was banned from speaking at Marywood University and any facilities owned by the diocese of Scranton, Pennsylvania.^[1] This action was taken after complaints were made about Voris's statement about other religions.^[1] In a letter to the talk's organizers (Paul and Kristen Ciaccia), the diocese declared that "it had been informed by the United States Conference of Catholic Bishops and Mr. Voris's home Archdiocese of Detroit that Voris had caused "a number of controversies" and "that his programs are not endorsed by his home archdiocese".^[9] The diocese held that some of his statements "certainly can be interpreted as being insensitive to people of other faiths".^[2] Voris ascribed this decision to "political correctness. Anything somebody takes offense at, whether it's true or not, seems to be out of bounds."^[1] The speech was moved to the Best Western Genetti Hotel and Conference Center in Wilkes-Barre, and the talk's organizers invited local Bishop Joseph Bambera to attend "to evaluate Mr. Voris's knowledge of the faith, free from opinions formed by others."^[9] The bishop did not take up the offer. The Ciaccias said the ban "belies deeper inconsistencies in diocesan policy."^[9] Voris spoke about the events in a video segment, noting the diocese allowed Sara Bendoraitis, the director of the Gay, Lesbian, Bisexual, Transgender and Ally Resource Center at American University, to speak at the University of Scranton the previous spring-

-Wikipedia, Michael Voris