Friday, October 2, 2009

FR .LEONARD FEENEY’S COMMUNITY OF SISTERS GIVEN CANONICAL STATUS IN WORCESTER DIOCESE, USA


FR .FEENEY’S COMMUNITY OF SISTERS GIVEN CANONICAL STATUS IN WORCESTER , USA


The Sisters of Saint Benedict Center, Slaves of the Immaculate Heart of Mary is a canonically recognized religious congregation in the Diocese of Worcester, Massachusetts.

According to their website

‘We wear a traditional black habit and veil as a sign of our consecration to Christ and a testimony to our commitment to visibly preserving traditional Catholic values in the twenty-first century. We have adapted the rule of Saint Benedict to suit the demands of our apostolate, maintaining a blend of contemplation in our monastic surroundings with apostolic labors.

We have been the indult center for the Latin Tridentine Mass in the Diocese of Worcester.

The Community was specifically founded for the teaching and preservation of the Holy Catholic Faith. Any young lady who has any questions about religious life or feels she may have a calling to our life please feel free to contact either Sister Cecilia or Sister Margaret Mary anytime.


They can be contacted by email: info@sistersofstbenedictcenter.org By mail: Sisters of Saint Benedict Center,Slaves of the Immaculate Heart of Mary,254 Still River Road, Still River, MA 01467-0022

Our community, the Sisters of Saint Benedict Center, Slaves of the Immaculate Heart of Mary, has its origins in Cambridge , Massachusetts .

Just after the beginning of World War II, Catherine Goddard Clarke – later Sister Catherine – founded a student center called Saint Benedict Center in the shadow of Harvard University . Saint Benedict Center was a gathering place for Harvard and other college students interested in learning more about the truths of the Catholic Faith. Father Leonard Feeney, SJ became the leading light and spiritual father of the Center in 1944. He and other speakers drew crowds as they lectured and gave classes on everything from Dante to the saints, from Greek to Latin, and in particular, philosophy and theology. There was such enthusiasm for the Faith that many were baptized into it, others returned to the Church after long absences, and countless others renewed and deepened their faith. Several of the Center’s early members entered seminaries and convents.


In 1949, under the direction of Father Feeney and Catherine Clarke and concerned with the growing attacks on Catholic doctrine, many Center men and women organized into a religious community called the Slaves of the Immaculate Heart of Mary. The primary focus of the community was to preserve Catholic teaching, particularly the doctrine of the necessity of the Church for salvation. In the beginning, the Sisters and Brothers continued their studies and led an austere life founded on the three vows of poverty, chastity, and obedience and a fourth vow to defend the doctrines of the Church. To support their religious life they began to publish books on the Faith which they took all over the United States .

In 1958, the Slaves of the Immaculate Heart of Mary moved to their present location – Still River , Massachusetts – to embrace a more monastic lifestyle and adopt a modified Benedictine rule. The community continued to publish Catholic works and began farming, and the grade school begun in Cambridge was expanded to include high school grades.


Differences in governing appeared in the community after Sister Catherine’s death, and ultimately most of the Brothers became Benedictine and most of the Sisters reorganized as the Sisters of Saint Benedict Center, Slaves of the Immaculate Heart of Mary. Eventually, four other communities of Slaves of the Immaculate Heart of Mary were formed — one each in New Hampshire , Ohio and California , and a second one in Massachusetts . All of these communities are committed to defending the Church’s doctrines and promoting the Faith through publishing and teaching.

VATICAN COUNCIL II SAYS JUDAISM, ISLAM NOT PATHS TO SALVATION, CATHOLIC FAITH, AND BAPTISM NEEDED TO AVOID HELL.


The secret is out


VATICAN COUNCIL II SAYS JUDAISM, ISLAM NOT PATHS
TO SALVATION, CATHOLIC
 FAITH, AND BAPTISM
NEEDED TO AVOID
HELL.

Vatican Council II actually says that Judaism, Islam and the other religions are not paths to salvation. (Ad Gentes 7) Their followers need Catholic Faith and Baptism in general, to avoid Hell (Lumen Gentium 14).

The Holy Office in a Letter (1949) on Father Leonard Feeney said that Baptism was needed for all in general–with exceptions. Jews convert! (Jn: 3:5, Mk.16:15-16, CCC1257, Dominus Iesus 3, 20). It affirmed the 'dogma', the 'infallible' teaching.

Vatican Council II acknowledged the exceptions to the general rule (Lumen Gentium 16).

The ordinary means of salvation is the Catholic Church (Redemptoris Mission 55).Though Hindus and Buddhists could be saved in the extraordinary way, the exceptions to the rule. The ordinary way of salvation is not non-Catholic religions as Fr. Jacques Dupuis S.J believed. (Notification, Dupuis, CDF, Vatican 2001).

After some 50 years of false propaganda in the secular media the secret is out.

Therefore, all must be converted to Him as He is made known by the Church’s preaching. All must be incorporated into Him by baptism, and into the Church which is His body. For Christ Himself explicit terms affirmed the necessity of faith and baptism (cf.Mk.16:16; Jn.3:5) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by God through Jesus Christ would refuse to enter her or to remain in her could not be saved. - Decree on the Missionary activity of the Church, Ad Gentes # 7, Vatican Council II (Emphasis added)
‘This sacred Synod turns its attention first to the Catholic faithful. Basing itself upon sacred Scripture and tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. For Christ, made present to us in His Body, which is the Church, is the one Mediator and the unique Way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism (cf.Mk.16:16; Jn.3:5) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by God through Jesus Christ, would refuse to enter her or to remain in her could not be saved.’- Dogmatic Constitution on the Church, Lumen Gentium #1Vatican Council II.(Emphasis added)
Here is a sample of the secular propaganda.
It is from the TIME (Jan 1,1965).
"Outside the church there is no salvation" is a venerable teaching that Roman Catholic theologians are trying to forget in the ecumenical age. Perhaps the only priest who takes the maxim literally is outside the church himself: the Rev. Leonard Feeney, 67, a defrocked Jesuit who in the '30s and '40s was one of the nation's best-known Catholic theological popularizers and convert seekers. Feeney was excommunicated in 1953 for disobeying his religious superiors and refusing to accept a Holy Office decision that non-Catholics who worshiped God in good faith could be saved...
Time mixes de facto and de jure salvation here.

De facto the dogma extra ecclesiam nulla salus (outside the church no salvation) means everyone, without exception, needs to enter the Catholic Church for salvation. This is also the teaching of Ad Gentes 7 and Lumen Gentium 14.
De jure, in principle, a non Catholic can be saved without the Sacraments of the Church, however the person is known to God only and we cannot judge.
So the priority is everyone de facto needs to enter the Catholic Church to go to Heaven and avoid Hell, This is the teaching of the Catholic Church from the Council of Florence to Vatican Council II (Ad Gentes 7, Lumen Gentium 14).

This distortion in the media has become the political position of many people opposed to the Catholic Church.


NOT EVERY BUS IS THE SAME


NOT EVERY BUS IS THE SAME

Today morning I was at Piazza Venezia in Rome and wanted to go to Marconi. The fastest way to get there is by the Metro. So I jumped on to the first available bus. I rarely use the public transport .
I assumed that at the first Metro stop I will get down.
The driver said that the first Metro available is at Piazza Risorgimento.
It was a long ride. Then he directed to me to the Ottaviano Metro. Next to  Vatican.Then there was a wait for the train within the terminal .After a long time I reached Termini.Then I got on to Metro B and finally reached Marconi.
Not every bus takes you to your destination.
All buses are not the same, even though they have the same function.
It is important to enter a particular bus.
Similarly all religions are not the same. It is only one religion which will take you to the mountain top. All roads do not lead to mountain top.
The Catholic Church is the Church God chose for all humanity to be united and to come to Him.

God in his Mercy can allow you to come to Him through a long and complicated road, but this is exceptional and risky and you can never be sure if you will get there.

EWTN WITHOUT MOTHER ANGELICA IS REJECTING THE CHURCH TEACHING ON EXTRA ECCLESIAM NULLA SALUS


EWTN WITHOUT MOTHER ANGELICA IS REJECTING THE CHURCH TEACHING ON EXTRA ECCLESIAM NULLA SALUS



When Mother Angelica was there at EWTN (Eternal Word Television Network) there was a page on their website devoted to the Church teaching outside the Catholic Church there is no salvation.Mother Angelica insisted that this was the teaching of the Church and made available a list of Church Fathers who affirmed what later became a dogma at the Council of Florence.

 Fr.William Most's artcile on the EWTN website, The Church and Salvation and his article on the internet, The Tragic Errors of Fr.Leonard Feeney placed by EWTN on the internet indicate there is dissent at EWTN and a rejection of the Church's teachings.

Fr.Most is never ever able to affirm, in his two articles,  the ex cathedra  dogma.
Here is the ex cathedra dogma:


1. “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215). Ex cathedra.

2.“We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.).Ex cathedra.

3.“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.) Ex cathedra – from the website Catholicism.org and “No Salvation outside the Church”: Link List, the Three Dogmatic Statements Regarding EENS http://nosalvationoutsideofthecatholicchurch.blogspot.com/
The ex cathedra teaching says everyone needs to be a visible member of the Catholic Church.

...it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 302.). Ex Cathedra

..none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation…

...No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” - (Pope Eugene IV, the Bull Cantate Domino, 1441.) Ex Cathedra
The Vatican endorsed this dogma  in  the Letter of the Holy Office to the Archbishop of Boston 1949. The dogma is that -de facto all; eveyone needs to enter the Catholic Church with no exceptions for salvation. It referred to the dogma as the infallible teaching.

This is an ex cathedra, infallible teaching of three different Councils,which is consistent with Vatican Council II ( Ad Gentes 7). It is obligatory for all Catholics to believe in it. It is like the Immaculate Conception, which is also a dogma.Those who reject this teaching are in mortal sin and need the Sacrement of Reconcilliation.

When Fr.Most rejects it in public he is in manifest mortal sin and was  not to receive the Eucharist or offer Holy Mass until he had gone for Confession and made public amends (rectify the scandal).
 EWTN continues to make available the dissenting articles which is sacrilegous cooperation.

The teaching extra ecclesiam nulla salus is an ecumenical point we have in common with the Orthodox Churches, are sister churches, who also uphold that all people without exception need to enter the Church to go to Heaven and avoid Hell.